THE SAN REMO CONFERENCE IN CONTEXT
It is impossible to understand the complex legal implications of the Arab-Israel conflict without an acquaintance with the basics of following context.
THE SAN REMO CONFERENCE
in relation to
McMAHON, SYKES-PICOT, THE BALFOUR DECLARATION, AND THE BRITISH MANDATE
in relation to
McMAHON, SYKES-PICOT, THE BALFOUR DECLARATION, AND THE BRITISH MANDATE
Article 6 of the Mandate, charged Britain with the duty to facilitate Jewish immigration and close settlement by Jews in the territory which then included Transjordan, as called for in the Balfour declaration, that had already been adopted by the other Allied Powers. As a trustee, Britain had a fiduciary duty to act in good faith in carrying out the duties imposed by the Mandate. Furthermore, as the San Remo resolution has never been abrogated, it was and continues to be legally binding between the several parties who signed it and is embedded in international law. It is therefore obvious that the legitimacy of Syria, Lebanon, Iraq and the Jewish state all derive from the same international agreement at the 1920 San Remo Conference. Remo.
The 1915 McMahon-Hussein Agreement
In 1915 Sir Henry McMahon made promises on behalf of the British government, via Sherif Hussein of Mecca, about allocation of territory to the Arab people. Although Hussein understood from the promises that Palestine would be given to the Arabs, the British later claimed that land definitions were only approximate and that a map drawn at the time excluded Palestine from territory to be given to the Arab people, and this was not voted on by the British Parliament. However in a subsequent change of policy in recognition of the McMahon correspondence, and in violation of its mandate for Palestine as trustee for the Jewish people, Britain separated the territory east of the Jordan River namely Transjordan (since renamed Jordan) from Jewish-Palestine west of the Jordan. In his book “State and economics in the Middle East: a society in transition” (Routledge, 2003), Alfred Bonné included a letter from Sir Henry McMahon to The Times of London dated July 23, 1937 in which he wrote, “I feel it my duty to state, and I do so definitely and emphatically, that it was not intended by me in giving this pledge to King Hussein to include Jewish-Palestine in the area in which Arab independence was promised. I also had every reason to believe at the time that the fact that Palestine was not included in my pledge was well understood by King Hussein. ”Bonné considered the letter to be of such importance that he published it in full as copied below.
The May 1916 Sykes-Picot Agreement
This secret agreement between Britain, France and Russia was concluded by British diplomat, Sir Mark Sykes and French diplomat Georges Picot. In seeking to divide the entire Middle East into areas of influence for each of the imperial powers but leaving the Holy Lands to be jointly administered by the three powers, it clashed materially with the McMahon Agreement. It was intended to hand Syria,Mesopotamia, Lebanon and Cilicia (in south-eastern Asia Minor) to the French and Palestine, Jordan and areas around the Persian Gulf and Baghdad including Arabia and the Jordan Valley to the British. Although intended to be secret, the Arabs learned about the agreement from communists who found a copy in the Russian government’s archives.
The 1917 Balfour Declaration
he Balfour Declaration is contained in the following letter from Lord Arthur Balfour, the British foreign secretary, to Lord Rothschild, president of the British Zionist Federation, Foreign Office November 2nd, 1917
Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.
“His Majesty’s Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
Yours sincerely,
Arthur James Balfour
Arthur James Balfour
The declaration in its entirety was incorporated into the San Remo Treaty terms, thus having the force of International agreement and was accepted by the League of Nations on July 24, 1922 and embodied in the mandate that gave Great Britain administrative control of Palestine to advance the reconstituting of the Jewish National Home as described in more detail below.
THE SAN REMO CONFERENCE 1920
After ruling vast areas of Eastern Europe, South-western Asia, and North Africa for centuries, the Ottoman Empire lost all its Middle East territories during World War One. The Treaty of Sèvres of August 10, 1920 abolished the Ottoman Empire and obliged Turkey to renounce all rights over Arab Asia and North Africa. It was replaced by the Treaty of Lausanne in 1923.The status of the Ottoman Empire’s former possessions was determined at a conference in San Remo, Italy on April 24-25, 1920 attended by Great Britain, France, Italy, Japan and as an observer, the United States. Syria and Lebanon were mandated to France while Mesopotamia (Iraq) and the southern portion of the territory (Palestine) were mandated to Britain, with the charge to implement the 1917 Balfour Declaration. While the Balfour Declaration was in itself not a legally enforceable document, it did become legally enforceable by being entrenched in international law when it was incorporated in its entirety in a resolution passed by the Conference on April 25, 1920. Significantly, the only change made to the wording of the Balfour Declaration was to strengthen Britain’s duty and obligation to implement the 1917 Balfour Declaration. Lord Curzon described the 1920 San Remo resolution as “the Magna Carta of the Zionists”.
Though exact borders were not yet precisely defined (there was a rough map drawn), the conference gave Palestine a legal identity. Lloyd George, the British Prime Minister at the time used the expression “from Dan to Beersheba” that was often used in subsequent documents.
The conference’s decisions were confirmed unanimously by all fifty-one member countries of the League of Nations on July 24, 1922 and they were further endorsed by a joint resolution of the United States Congress in the same year,
The San Remo resolution received a further US endorsement in the Anglo-American Treaty on Palestine, signed by the US and Britain on December 3, 1924, that incorporated the text of the Mandate forPalestine. The treaty protected the rights of Americans living in Palestine under the Mandate and more significantly it also made those rights and provisions part of United States treaty law which are protected under the US constitution. The U.S. Senate ratified the treaty on February 20, 1925 followed by President Calvin Coolidge on March 2, 1925 and by Great Britain on March 18, 1925.
Britain was specifically charged with giving effect to the establishment of the Jewish National Home in Palestine that was called for in the 1917 Balfour declaration that had already been adopted by the other Allied Powers as international agreement. It is therefore obvious that the legitimacy of Syria, Lebanon, Iraq and a Jewish state in Palestine as defined before the creation of Transjordan, all derive from the same binding international agreement at San Remo, that has never been abrogated and is valid today and for future generations.
Commemoration of the San Remo conference
In April 2010, a ceremony attended by politicians and others from Europe, the U.S. and Canada was held in San Remo at the house where the signing of the San Remo Treaty declaration took place in 1920. At the conclusion of the commemoration, the following statement was released: ”Reaffirming the importance of the San Remo Resolution of April 25, 1920 – which included the Balfour Declaration in its entirety – in shaping the map of the modern Middle East, as agreed upon by the Supreme Council of the Principal Allied Powers (Britain, France, Italy, Japan, and the United States acting as an observer), and later adopted and approved unanimously by the League of Nations; the Resolution remains irrevocable, legally binding and valid to this day. ”Emphasizing that the San Remo Resolution of 1920 recognized the exclusive national Jewish rights to the Land of Israel under international law, on the strength of the historical connection of the Jewish people to the territory previously known as Palestine.
“Recalling that such a seminal event as the San Remo Conference of 1920 has been forgotten or ignored by the community of nations, and that the rights it conferred upon the Jewish people have been unlawfully dismissed, curtailed and denied.
“Asserting that a just and lasting peace, leading to the acceptance of secure and recognized borders between all States in the region, can only be achieved by recognizing the long established rights of the Jewish people under international law.”
As stated above, the San Remo Conference decided to place Palestine under British Mandatory rule making Britain responsible for giving effect to the 1917 Balfour declaration that had been adopted by all the other Allied Powers. The resulting “Mandate for Palestine,” was an historical League of Nations document that laid down the Jewish legal right to settle anywhere in Palestine and the San Remo Resolution together with Article 22 of the Covenant of the League of Nations became the basic documents on which the Mandate for Palestine was established. The Mandate’s declaration of July 24, 1922 states unambiguously that Britain became responsible for putting the 1917 Balfour Declaration, in favor of the establishment in Palestine of a national home for the Jewish people, into effect and it confirmed that recognition had thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country. It is highly relevant that at that time the West Bank aka Judea and Samaria and parts of what today is Jordan were included as a Jewish Homeland. However, on September 16, 1922, the British in violation of international treaties divided the Mandate territory into Jewish Palestine, west of the Jordan and Transjordan, east of the Jordan River, in accordance with the McMahon Correspondence of 1915 (not approved by British Parliament and denied by McMahon). Transjordan became exempt from the Mandate provisions concerning the Jewish National Home, effectively removing about 78% of the original territory of the area in which a Jewish National home was to be established in terms of the Balfour Declaration and the San Remo resolution as well as the British Mandate.
This action violated not only Article 5 of the Mandate which required the Mandatory to be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of the Government of any foreign Power but also article 20 of the Covenant of the League of Nations in which the Members of the League solemnly undertook that they would not enter into any engagements inconsistent with the terms thereof.
Article 6 of the Mandate stated that the Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.
Nevertheless in blatant violation of article 6, in a 1939 White Paper Britain changed its position so as to limit Jewish immigration from Europe, a move that was regarded by Zionists as betrayal of the terms of the mandate, especially in light of the increasing persecution of Jews in Europe. In response, Zionists organized Aliyah Bet, a program of illegal immigration into Palestine.
CONCLUSION
The frequently voiced complaint that the state being offered to the Palestinians comprises only 22 percent of Palestine is obviously invalid. The truth is exactly the reverse. From the above history it is obvious that the territory on both sides of the Jordan was legally designated for the Jewish homeland by the 1920 San Remo Conference, mandated to Britain, endorsed by the League of Nations in 1922, affirmed in the Anglo-American Convention on Palestine in 1925 and confirmed in 1945 by article 80 of the UN. Yet, approximately 80% of this territory was excised from the territory in May 1923 when, in violation of the mandate and the San Remo resolution, Britain gave autonomy to Transjordan (now known as Jordan) under as-Sharif Abdullah bin al-Husayn. Furthermore, as the San Remo resolution has never been abrogated, it was and continues to be legally binding between the several parties who signed it. It is therefore obvious that the legitimacy of Syria, Lebanon, Iraq and a Jewish state in Palestine all derive from the same international agreement at San Remo.
In essence, when Israel entered the West Bank and Jerusalem in 1967 it did not occupy territory to which any other party had title. While Jerusalem and the West Bank, (Judea and Samaria), were illegally occupied by Jordan in 1948 they remained in effect part of the Jewish National Home that had been created at San Remo and in the 1967 6-Day War Israel, in effect, Israel liberated and recovered territory that legally belonged to it. To quote Judge Schwebel, a former President of the ICJ, “As between Israel, acting defensively in 1948 and 1967, on the one hand, and her Arab neighbors, acting aggressively, in 1948 and 1967, on the other, Israel has the better title in the territory of what was Palestine, including the whole of Jerusalem.
Arabs declare Death to the Jews’ in their Facebook profiles,
ReplyDeleteThis is not anti-Zionism. This is extreme racist anti-Semitism. If you replace “Death to the Jews” with “Death to the Buddhists” or “Death to the Catholics” or “Death to the Kenyans or the Japanese” what would these words mean other than menacing hate based in evil? This is a macabre, pure Nazi statement that these people gladly jump on the moronic mob mentality that they embrace. This brings only promises of chaos and fear and not respect and a possible evolution of a problem toward a solution of coexistence.
Even if the world destroys the Jews, which will never happen, the Jewish impact and contributions to the world made in medicine, science, technology, law, philosophy and every corner of higher learning and progressive humanity will always be a reminder of what we did and accomplished, unlike any other group in history. Non-Jews will always wonder how we did all that advancement. We the Jews being such a minute itty-bitty population of souls. We have been successful because we would never allow these words or feelings of hate in our children. Our children come first, we raise them with love, education is one and foremost in upbringing our children, our women hold the souls of our children and we educate them in love and compassion. We lift ourselves up by hard work, not by taking others down. After thousands of years of hate and persecutions of the Jewish people throughout the universe.
The world at large has forced the Jewish people to liberate themselves from constant discrimination, hate and persecution in the Diaspora and bring about the rebirth of modern Israel in its ancestral land, in order to survive, strive, thrive and control their own destiny.
Remember, when the Jews and minorities were forced out of - persecuted, killed and violated in the Arab and Islamic lands (over a million Jewish families and their children expelled), those countries never recovered from the loss. Differences in human composition and dedication are what make us stronger. It was what George Washington said (after appreciating Haym Solomon help in financing the American revolution) to the American people, that the cultural differences are what make us stronger. Israel is the thriving America of Jews worldwide.
After 2500 years of persecution in the Diaspora, Israel through hard work, stubbornness' to succeed and determination to survive plus control of its own destiny was reborn by the Jewish people against all odds. It took extreme faith, dedication, hardship and consistent toil to rebuild Israel by the Jewish people with limited resources, a hostile environment and Arab and British impediment to our independence. Nevertheless, we have succeeded in making the desert bloom and flowing with green valleys, and the Jewish innovations just keep coming on a weekly basis. And now, overcoming the treatment by the nations of the world as sheep to the slaughter, to the Nazi gas chambers. Israel has morphed into a military might.
The Nation of Israel is alive and thriving! (“the nation of Israel lives”) Hate begets hate: If all the Jews were gone (not likely), those anti-Semitic promoters and behaviors would need to feed the hate and turn on each other, as seen historically.
Try love and understanding and embrace and respect the differences, it will make living a celebration of life, it’s all very beautiful, and you will find true success. It will be hard to change the narrative, but go ahead, accept the challenge to heal instead of hate…tolerate instead of abhor...
…you may finally see some success like the JEWS and forego your jealousy and intolerance!
This will bring about a harmonious and thriving coexistence that will benefit society for generations to come.